Back of the Envelope

This editorial in the New York Times discusses something I've been wondering myself:

One danger of such charisma, however, is that it can evoke unrealistic hopes of what a candidate could actually accomplish in office regardless of his own personal abilities. Case in point is the oft-made claim that an Obama presidency would be welcomed by the Muslim world.

...

As the son of the Muslim father, Senator Obama was born a Muslim under Muslim law as it is universally understood. It makes no difference that, as Senator Obama has written, his father said he renounced his religion. Likewise, under Muslim law based on the Koran his mother’s Christian background is irrelevant.

Of course, as most Americans understand it, Senator Obama is not a Muslim. He chose to become a Christian, and indeed has written convincingly to explain how he arrived at his choice and how important his Christian faith is to him.

His conversion, however, was a crime in Muslim eyes; it is “irtidad” or “ridda,” usually translated from the Arabic as “apostasy,” but with connotations of rebellion and treason. Indeed, it is the worst of all crimes that a Muslim can commit, worse than murder (which the victim’s family may choose to forgive).

I've wondered about this before, although not on this blog. The thing that made me question whether this was actually the case is the fact that Obama was never a practicing Muslim, so would he necessarily be considered an adult convert from Islam, or would he have been considered to have converted from his birth religion as a child? This article doesn't address that question, but my suspicion is that it doesn't work that way. Islam doesn't distinguish between "practicing" and "cultural" the way evangelical Christianity does (and not all forms of Christianity do anyway). When one is born a Muslim, one remains a Muslim, whether one practices or not. It is only when one makes a contrary declaration of faith that one breaks with Islam, under which definition Obama may very well be considered an apostate. Why should that concern us? Luttwak continues:

Because no government is likely to allow the prosecution of a President Obama — not even those of Iran and Saudi Arabia, the only two countries where Islamic religious courts dominate over secular law — another provision of Muslim law is perhaps more relevant: it prohibits punishment for any Muslim who kills any apostate, and effectively prohibits interference with such a killing.

At the very least, that would complicate the security planning of state visits by President Obama to Muslim countries, because the very act of protecting him would be sinful for Islamic security guards. More broadly, most citizens of the Islamic world would be horrified by the fact of Senator Obama’s conversion to Christianity once it became widely known — as it would, no doubt, should he win the White House. This would compromise the ability of governments in Muslim nations to cooperate with the United States in the fight against terrorism, as well as American efforts to export democracy and human rights abroad.

That an Obama presidency would cause such complications in our dealings with the Islamic world is not likely to be a major factor with American voters, and the implication is not that it should be. But of all the well-meaning desires projected on Senator Obama, the hope that he would decisively improve relations with the world’s Muslims is the least realistic.

It's food for thought.